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8 November is International Day of Prayer for the Persecuted. See: www.idop-africa.org for articles, news and PowerPoints you can use to mobilise your congregation to pray for the persecuted.
To those of us involved in ministering to Christians suffering persecution the imprecatory Psalms are a tremendous source of comfort. Those of us who are fighting for the right to life of the preborn, or battling social evils such as pornography or crime, are beginning to appreciate what an important weapon God has entrusted to us in the imprecatory Psalms. This study will help inspire and guide the prayers of your family and congregation
The Imprecatory Psalms
When I first encountered the prayers for judgement in the Psalms I was quite as loss to know how to respond to them. Prayers such as: "Break the arm of the wicked and evil man; call him to account for his wickedness..." Psalm 10:15 did not seem consistent with the gospel of love which I had accepted. Yet Psalm 10:15 was clearly motivated by love for God ("The Lord is King forever and ever; the nations will perish from His land" 10:16 and "Why does the wicked man revile God?" Psalm 10:13) and by love for the innocent who suffer ("You hear, O Lord, the desire of the afflicted; You encourage them and You listen to their cry, defending the fatherless and the oppressed, in order that man, who is of the earth, may terrify no more." Psalm 10:17-18.)
The Wrath of God
Nevertheless, I grew increasingly uncomfortable reading such graphic prayers for God to judge the wicked as: "Pour out your wrath on them; let Your fierce anger overtake them" Psalms 69:24;
"O Lord, the God who avenges, O God who avenges, shine forth. Rise up, O Judge of the earth, pay back to the proud what they deserve." Psalm 95:1-2;
"Break the teeth in their mouths, O God... let them vanish like water... let their arrows be blunted... The righteous will be glad when they are avenged, when they bathe their feet in the blood of the wicked. Then men will say, 'Surely the righteous still are rewarded; surely there is a God who judges the earth.'" Psalm 58:6-11
Certainly I wanted God to be honoured and yes I was deeply distressed by the prevalence of evil - but could I actually pray for God to pour out His wrath on the wicked?
How are these Prayers to be Prayed?
The Scriptures make it clear that these prayers are not to be prayed for our own selfish motives, nor against our personal enemies. Rather they are to be prayed in Christ, for His glory and against His enemies. The psalmist describes the targets of these imprecations as: those who devise injustice in their heart and whose hands mete out violence (Psalm 58:2); those who "boast of evil" and
"are a disgrace in the eyes of God. Your tongue plots destruction, it is like a sharpened razor, you who practice deceit. You love evil rather than good, falsehood rather than speaking the truth." Psalm 52:1-3;
"They crush your people... They slay the widow and the alien; they murder the fatherless." Psalm 94:5-6;
"With cunning they conspire against Your people; they plot against those You cherish." Psalm 83:3;
"You hate all who do wrong. You destroy those who tell lies; bloodthirsty and deceitful men the Lord abhors." Psalm 5:5-6.
To those unrepentant enemies of God, the psalmist declares: "Surely God will bring you down to everlasting ruin" Psalm 52:5;
"Surely God will crush the heads of His enemies... of those who go on in their sins" Psalm 68:21.
The Purpose of these Prayers
And the purpose of these prayers for justice is declared: "Then it will be know to the ends of the earth that God rules..." Psalm 59:13;
"to proclaim the power of God" Psalm 68:34;
"All kings will bow down to Him and all nations will serve Him" Psalm 72:11;
"Who knows the power of Your anger? For Your wrath is as great as the fear that is due You." Psalm 90:11
Yet despite the fact that 90 of the 150 Psalms include imprecations (prayers invoking God's righteous judgement upon the wicked) such prayers are rare in the average Western church. However, amongst the persecuted churches these prayers are much more common.
Praying Against the Persecutors
Amidst the burned out churches and devastation of Marxist Angola I found the survivors of communist persecution - including the crippled and maimed and widows and orphans praying for God to strike down the wicked and remove the persecutors of the Church. I was shocked - yet it was Biblical (Even the martyrs in Heaven pray "How long, Sovereign Lord, holy and true, until You judge the inhabitants of the earth and avenge our blood?" Revelation 6:10).
The initiator of the communist persecution in Angola was Agostinho Neto. Described as a drunken, psychotic, Marxist poet, Neto had been installed by Cuban troops as the first dictator of Angola. He boasted that: Within 20 years there won't be a Bible or a church left in Angola. I will have eradicated Christianity. Yet despite the vicious wave of church burning and massacres it is not Christianity that was eradicated in Angola but Agostinho Neto. Neto died in mysterious circumstances on an operating table in Moscow.
In Romania I learnt of a series of remarkable incidents recorded of God judging the persecutors of the Church in answer to prayer:
Nicolae Ceausescu the dictator who ordered much of the persecution in Romania was overthrown by his own army and executed on Christmas day, 1989, to joyous shouts of "the anti-Christ is dead" in the streets. Many testified that this was in answer to the fervent prayers on the longsuffering people of Romania. "They were all seized with fear and the Name of the Lord Jesus was held in high honour... in this way the Word of the Lord spread widely and grew in power." Acts 19:17,20
Another persecutor of the Church who challenged God was Samora Machel, the first dictator of Marxist Mozambique. Samora Machel was a cannibal who ate human flesh in witchcraft ceremonies in the 1960s. He pledged his soul to Satan and vowed that he would destroy the Church and turn Mozambique into the first truly Marxist-Leninist state in Africa. Thousands of churches in Mozambique were closed, confiscated, nationalised, claimed and padlocked, burnt down or boarded up. Missionaries were expelled, some being imprisoned first. Evangelism was forbidden. Bibles were ceremonially burnt and tens of thousands of Christians, including many pastors and elders, were shipped off to concentration camps - most were never seen again.
Blasphemer and Persecutor Judged
A month before his sudden death Samora Machel cursed God publicly and challenged Him to prove His existence by striking him (Machel) dead. On 19 October 1986, while several churches were specifically praying for God to stop persecution in Mozambique, Machel's Soviet Tupelov aircraft crashed in a violent thunderstorm. The plane crashed 200 metres within South Africa's boundary with Mozambique. Amidst the wreckage the Marxist plans for overthrowing the government of Malawi were discovered and published. Not only had God judged a blasphemer and a persecutor, but He had also saved a country from persecution.
The Power of Prayer
In the months leading up to the first multi-party elections in Zambia many churches fasted and prayed for God to remove the 27 year socialist dictatorship of Kenneth Kaunda. This was done on 31st October 1991, when Fredrick Chiluba (a man converted to Christ whilst imprisoned for opposing Kaunda) was elected president of Zambia and covenanted to make Zambia a Christian country.
The Prayers of John Knox
It is recorded in history that the wicked Mary, Queen of Scots, declared trembling and in tears: I am more afraid of John Knox's prayers than of an army of ten thousand.
May we Pray the Imprecatory Psalms?
Martin Luther pointed out that when one prays: "Hallowed be Thy Name, Thy Kingdom come, Thy will be done" then he must put all the opposition to this in one pile and say: Curses, maledictions and disgrace upon every other name and every other kingdom. May they be ruined and torn apart and may all their schemes and wisdom and plans run aground.
To pray for the extension of God's Kingdom is to seek the destruction of all other kingdoms, e.g. Daniel 2:44: "The God of heaven will set up a kingdom that will never be destroyed... It will crush all those kingdoms and bring them to an end, but it will itself endure forever."
Advance and victory for the Church means defeat and retreat for the kingdom of darkness.
There is a life and death struggle between two kingdoms. The Church cannot exclude hatred for satan's kingdom from its love for God's Kingdom. God's Kingdom cannot come without satan's kingdom being destroyed. God's will cannot be done on earth without the destruction of evil. The glory of God demands the destruction of evil. Instead of being influenced by a sickly sentimentalism which insists upon the assumed, but really non-existent, rights of man - we should focus instead upon the rights of God.
The Blessings of Obedience and the Curses of Disobedience
The Imprecatory Psalms are fully consistent with the law of God: "If you do not carefully follow all the words of this Law, which are written in this book and do not revere this glorious and awesome Name - the Lord your God - the Lord will send fearful plagues on you and your decedents. He will bring upon you all the deceases of Egypt that you dreaded and they will cling to you. The Lord will also bring on you every kind of sickness and disaster not recorded in this Book of the Law until you are destroyed... because you did not obey the Lord your God... so it will please Him to ruin and destroy you. You will be uprooted from the land you are entering to possess." Deuteronomy 28:58-63
How Can We Preach these Prayers?
The Church of Jesus Christ is an army under orders. Scripture constitutes the official dispatches from the Commander-in-Chief. But we have a problem: those who are called to pass on those orders are refusing to do so. How then can we expect to be a united, effective army? Is it any wonder that the troops have lost sight of their commission to demolish the strongholds of the kingdom of darkness? If the Church does not hear the battle cries of her Captain, how will she follow Him onto the battlefield?
Pastors are commissioned to pass on the orders of the Church's Commander, never withholding or changing His words. One whose job is to carry dispatches to troops in wartime would face certain and severe punishment if he dared to amend the general's orders. The pastor's charge is of greater importance than that of a courier in any earthly army. There's no place for the dispatcher to decide he doesn't agree with his Commander's strategy.
When Jesus Christ sent seventy-two disciples on a preaching mission, He told them to proclaim the coming of God's Kingdom (Luke 10:9) - that is, to announce that people must submit to God's rule in their lives. Jesus instructed them to pray for peace on any house they approach, assuring them that if anyone rejected it, the peace would return on the disciples (verse 5). But we must consider what He said they should do if their message were rejected - that is, if the hearers persisted in rebellion against God's rule -
"But when you enter a town and are not welcomed, go into its streets and say, 'Even the dust of your town that sticks to our feet we wipe off against you. Yet be sure of this: The Kingdom of God is near'" Luke 10:11.
What would be the result of that denunciation? I tell you, it will be more bearable on that day for Sodom (on which God sent fire from heaven in judgement for its wickedness) than for that town (verse 12). Immediately Jesus added curses on Korazin, Bethsaida and Capernaum for their rejection of His message (verse 13:15).
He then explained to the disciples the great authority He had given them: "He who listens to you listens to Me; he who rejects you rejects Me; but he who rejects Me rejects him who sent Me" (verse 16). This is the fundamental basis for calling down God's curses on anyone: his persistent rebellion against God's authority expressed in His Law and the ministry of His servants.
We need to clearly and forcefully proclaim the war cries of the Prince of Peace. Only then will the Church awake from its lethargy and once again enter the battle. If we fail to pass on the battle cry then a lack of urgency and confusion in the ranks will be inevitable.
God Cannot Be Mocked
Like Psalm 1 our preaching needs to clearly show the blessings of obedience and the curse of disobedience. The eternal truth is that God cannot be mocked. Whatever a man sows - that shall he reap (Galatians 6:7). The curses pronounced on disobedience in Deuteronomy 28:47-53 were fulfilled in detail in Samaria (2 Kings 6:28-29) and in Judea (AD 70). The wrath of God upon covenant breakers is real.
The I of the Psalms is Jesus Christ. The we of the Psalms includes those of us in the Lord Jesus. The enemies are not our own, individually, but those of the Lord and of His Church. The Psalms are of Christ as Prophet, Priest and King. They record Christ's march in victory against the kingdom of darkness. As Christ is the Author of the Psalms, so, too, is He the final fulfilment of the Covenant on which they are based. God will answer the psalmist's prayers completely in Jesus Christ on the final Day of Judgement. While on earth Jesus foretold the day when He will say: "But those enemies of Mine who did not want Me to be King over them - bring them here and kill them in front of Me" Luke 19:27.
God's Kingdom is at War
A fatal end awaits everyone who refuses to acknowledge and to obey Jesus as King and Lord. Hearing expositions of these war psalms of the Prince of Peace will remind His people that God's Kingdom is at war! The Kingdom of darkness is being overcome by the Kingdom of Jesus Christ, a war in which each local congregation of believers plays a vital part. You must rally your battalion to put on the whole armour of God, including "the sword of the spirit, which is the Word of God" Ephesians 6:17. That battle-readiness also involves "pray(ing) in the Spirit on all occasions with all kinds of prayers and requests" Ephesians 6:18.
Pray for the Persecuted
To deal with the very real hurts and injustices in this world it is necessary for us to pray for God's justice. Those who are persecuted need the comfort of these prayers. "Let the saints rejoice in His honour and sing for joy... May the praise of God be in their mouths and a double-edged sword in their hands, to inflict vengeance on the nations and punishment on the peoples, to bind their kings with fetters, their nobles with shackles of iron, to carry out the sentences written against them. This is the glory of all His saints. Praise the Lord." Psalm 49:5-9
Prayer is, in fact, spiritual warfare. One weapon is prayer for conversion of spiritual enemies; another is prayer for judgement on those who finally refuse to be converted. We handicap the army of God when we refuse to use both of these great weapons that He has given us. It is at all times a part of the task of the people of God to destroy evil.
A Call to Prayer and Action
If you have been guilty of dulling your sword, by neglecting or undermining these Psalms, repent of that sin, sharpen your sword anew and go forth to do battle in the Name and for the Glory of Jesus - until "the knowledge of the Lord will cover the earth as the water cover the sea" Habakkuk 2:14
Dr. Peter Hammond
P.O. Box 74 Newlands 7725
Cape Town South Africa
The above article is extracted from part of a chapter in the book: The Power of Prayer Handbook, which is available from: Christian Liberty Books, PO Box 358, Howard Place 7450, Cape Town, South Africa, Tel: 021-689-7478, Fax: 086-551-7490, Email: email@example.com and Website: www.christianlibertybooks.co.za.
Dr. Peter Hammond has served the persecuted Church for over 38 years. He is the author of Faith Under Fire in Sudan; Holocaust in Rwanda; In the Killing Fields of Mozambique and Slavery, Terrorism and Islam - The Historical Roots and Contemporary Threat.
Listen to From the Frontline broadcast – Urgent Prayer and Action for the Persecuted.
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An audio CD of the full message from which this article is derived and other resources for the persecuted, are available from Christian Liberty Books, P.O. Box 358, Howard Place 7450, Cape Town, South Africa, Tel: 021-689-7478, Fax: 0861-551-7490, Email: firstname.lastname@example.org, Website: www.christianlibertybooks.co.za.
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