“Nevertheless the gloom will not be upon her who is distressed, as when at first he lightly esteemed the land of Zebulun and the land of Naphtali, and afterward more heavily oppressed her, by the way of the sea, beyond the Jordan, in Galililee of the Gentiles. The people who walked in darkness have seen a great light: they that dwell in the land of the shadow of death, upon them a light has shined. You have multiplied the nation, and increased its joy; they rejoice before You according to the joy of harvest, as men rejoice when they divide the spoil. For You have broken the yoke of his burden, and the staff of his shoulder, the rod of his oppressor, as in the day of Midian. For every warrior’s sandal from the noisy battle, and garments rolled in blood, will be used for burning and fuel of fire. For unto us a Child is born, unto us a Son is given; and the government shall be upon His shoulder. And His name shall be called Wonderful, Counsellor, Mighty God, Everlasting Father, Prince of Peace. Of the increase of His government and peace there shall be no end, upon the throne of David, and over His Kingdom, to order it, and to establish it with judgment and with justice from that time forward, even forever. The zeal of the Lord of hosts will perform this.”
Isaiah 9:1-7 (see also Isaiah 7:14 and 11:19; Luke 1:67-79).
Isaiah is a mini Bible in structure. Like the Bible, Isaiah has 66 chapters in 2 main sections: 39 chapters in the first section (like the Old Testament) and 27 in the second (like the New Testament).
The Old Testament opens with God's case against man because of his sin. Isaiah opens the same way (Isa. 1:18). The first section closes with the prophecy of the coming King of Righteousness and the redemption of Israel (34-35), just as the prophets close the Old Testament with predictions of His coming Kingdom.